Different from the relationship orientation of acquaintances' social research, this paper interprets the spatial order of acquaintances' social order in villages by constructing village spatial schema based on ancestral halls, mansions, temples, ghost houses and other spatial elements in southern rural areas. The spatial schema of "ancestral hall -- family residence" defines the daily life path of peasants from natural life to moral life, while the spatial schema of "temple -- grave" defines the religious life mode of peasants to cope with the rupture of daily life. The two interweave to form the basic spatial pattern of village evolution. According to the village spatial schema, the spatial practice of "feng Shui" promotes the interaction between village society and village space, shapes the three-dimensional structure of the unity of natural space, social space and belief space, and highlights the social inclusion and significance depth of village space. On this basis, the "assimilation-integration" mechanism and "permeation-discipline" mechanism of village space shape the village publicity and promote the reproduction of social order of acquaintances. However, the modern power of the state and the market has profoundly promoted the spatial transformation of villages and removed the historical background of the spatial evolution of villages. The practice of feng Shui is gradually alienated into space politics, which leads to the breakdown of village space structure and the disorder of acquaintances' social order. Spatial governance based on village society is an important way to break through the dilemma of village spatial interests and boost the rural revitalization.